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AP®︎/College Art History
Mask (Buk), Torres Strait, Mabuiag Island
Mask (Buk), Torres Strait, Mabuiag Island, mid to late 19th century,turtle shell, wood, cassowary feathers, fiber, resin, shell, paint, 21 1/2 inches high (The Metropolitan Museum of Art) Speakers: Dr. Peri Klemm and Dr. Beth Harris. Created by Beth Harris and Steven Zucker.
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- The suggestions to the context are helpful, but I am wondering what other masks from this area and time look like to help add to the context. (I feel like the ideas are generic and not area specific. Same context could be applied to African masks).(8 votes)
- What I've noticed is that Khan Academy is designing its curriculum based on the AP Art History test. Students studying for AP Art History are required to learn 250 works of art, and are tested more on the individual pieces than on their knowledge for context and trends in art.
Recently the KA team has added to both Pacific and African art, but not in a particularly thorough way -- just based on the information AP students are required to know. I think that is the problem you are experiencing. Of course, the best solution is to branch out and read info from, say, the Met Museum -- they have some really great essays online.(11 votes)
- can you guys make a translation of this video? thanks for this info really helped a lot!!(6 votes)
- What language are you interested in it being translated into?(1 vote)
- How did the ancient people migrate to Oceania and the islands in the Pacific Ocean?(2 votes)
- They started from Taiwan and moved by boat. Settling in the Torres Islands for a few hundred years, they moved on from there, also by boat, to fill the entire area.(3 votes)
- Is it more than coincidence that the shell eyes temporarily replaced in the moai on Rapa Nui look very similar to the shell eyes in this mask from Mabuiag Island? Obviously the Rapa Nui moai are much older. Is there documentation of Rapa Nui residents traveling to Mabuiag Island and bringing their art ideas with them?(3 votes)
- why isnt there any history on the actual hawaiian islands being taken over by white foreigners>(3 votes)
- Good question. Maybe the white invasion and takeover of lands belonging to other races is covered in a course other than art history. Perhaps you might look in colonial history, political history, economic history or even naval history courses. Though art is everywhere, art history doesn't tell the complete story of anywhere.(1 vote)
- This video mentions the Frigate Bird many times. What is a frigate Bird?(2 votes)
- Why was the turtle shell of value in the Torres Strait culture?(1 vote)
- Here's the place to begin your exploration of the relevant data:
https://www.culturalsurvival.org/publications/cultural-survival-quarterly/australia/torres-strait-cultural-identity-and-sea(1 vote)
Video transcript
(Jazzy piano music) - [Beth] We're in the
Metropolitan Museum of Art, looking at a fabulous mask
that was made by people who lived on an island
in the Torres Strait. This is a body of water between
New Guinea and Australia that has hundreds of islands, most of which are uninhabited. This is from a particular island
called the Mabuiag Island. - [Peri] What we have here
is a turtle shell mask divided into three registers. In the bottom, we have a human face. Above it, the face and body of a bird. And above that, feathers. - [Beth] Now, it is only
in the Torres Strait that we find masks made out of this very precious material of turtle shell. - [Peri] In this particular case, we have a frigatebird depicted. And we have a face that
has raffia attached to it as though it were hair. And in fact, in other examples
it really is human hair. - [Beth] What I notice is
that we have a lot of pieces that have been stitched together. The piece that forms the face. Three decorative pieces
that surround that. We have a piece underneath,
another piece in the back. And then the bird itself is made up of many pieces of turtle shell. - [Peri] And in addition to turtle shell, we also have feathers and shell and raffia that add to the texture and
the materiality of this piece. - [Beth] And of course,
this would only have been one part of an elaborate
costume used in a masquerade. - [Peri] It would have been seen in motion in front of an audience
when it was actually used. - [Beth] Right, music,
those feathers on the top moving in the wind and the raffia that we see for the hair also moving. So we're seeing it in a very static way which is very unnatural. - [Peri] And it's likely
the dancer was making the gestures of a bird. - [Beth] So who's represented here? Art historians conjecture that perhaps this is the face of a hero. Someone who lived in the past, but who did supernatural deeds he's being remembered here. - [Peri] It could also be an ancestor. It could be an older person, because we have this
lovely lattice-work around the sides of the face and the bottom which suggest a beard. Somebody important in your lineage who you would wanna honor through this mask. - [Beth] And perhaps that
person was associated with the frigatebird
on the top of the mask. Or perhaps the frigatebird was associated, in some way, with the wearer of the mask. - [Peri] And in that sense, the bird could be seen as a totem. That is, a mythological
creature that connected to a particular lineage or a family. Maybe it was an animal
that they didn't hunt. Maybe it was an animal that they regarded as unique and special. - [Beth] And so this mask
likely connected the wearer, connected the culture to supernatural, to something beyond the physical world. - [Peri] Because we have to ask ourselves why the artist created it? Why did they spend so
much time carving this, putting it together? We know turtle shell
was actively traded and that European sailors in
particular, were interested in collecting turtle
shell in the early 1800s. We know that, by the late 1800s, the presence of missionaries had made this practice almost obsolete. In fact, they asked the
Torres Strait islanders to burn their masks, to destroy them. So, the only examples that we have today are in collections that anthropologists, ethnographers, sailors, missionaries, folks that were outsiders
in the Torres Straits might have collected. - [Beth] In the end,
we're not sure whether this dates to the late 19th century, after this area had been Christianized. And so we're not sure if this
is an object that was made for the people themselves
or was made to be exported for tourists and collectors. - [Peri] Because there are
accounts of turtle shell masks in the Torres Straits, we assume that these
were fairly important. They have a long history,
a long tradition. And we know from another
account in the 1930s that they were kept in
special houses of stone. So it suggests that they
were items that had prestige. And I would love to know more about those circular pieces on the wings. - [Beth] They almost look like propellers. The whole sculpture, this whole mask gives me a feeling of flight
and of upward movement. - [Peri] And while we
may not be completely satisfied with understanding
the cultural context of this piece, we can actually really appreciate it formally in this space. (Jazzy piano music)