Art of Asia
- Tang dynasty (618–907), an introduction
- An Introduction to the Tang dynasty (618–906)
- A Tang silk brocade
- Tang Yue ware
- Tomb figurines, Tang dynasty
- Tomb figures of a man and woman on horseback
- Tomb figure of a groom
- Stele of the Buddha Maitreya
- Central Asian wine peddler
- Chinese Buddhist cave shrines
- Mogao caves at Dunhuang
- Jataka tales at Dunhuang
- Dunhuang Historical Art, Cave 323
- A silk painting of sacred Buddhist images from Dunhuang
- The paintings and manuscripts from cave 17 at Mogao (1 of 2)
- The paintings and manuscripts from cave 17 at Mogao (2 of 2)
- Hong Bian, the monk in the Library Cave, Mogao
- Zhou Fang, Ladies Wearing Flowers in Their Hair
- Taoism in the Tang and Song dynasties
- Admonitions Scroll, attributed to Gu Kaizhi
- Han Gan, Night-Shining White
- Zither (qin) inscribed with the name “Dragon’s Moan”
by Smithsonian's National Museum of Asian Art
The Tang dynasty (618–907) is considered a golden age in Chinese history. It succeeded the short-lived Sui dynasty (581–618), which reunified China after almost four hundred years of fragmentation. The Tang benefited from the foundations the Sui had laid, and they built a more enduring state on the political and governmental institutions the Sui emperors established. Known for its strong military power, successful diplomatic relationships, economic prosperity, and cosmopolitan culture, Tang China was, without doubt, one of the greatest empires in the medieval world.
During the Tang dynasty, China stretched its territory (including the protectorate states) from the Korean peninsula in the east, to the steppes of Mongolia in the north, to present-day Afghanistan in the west, and to northern Vietnam in the south. Tang secured peace and safety on overland trade routes—the Silk Road—that reached as far as Rome. Merchants, diplomats, and pilgrims came from all over East and Central Asia. They brought with them new religions, ideas, and cultural practices that were eagerly embraced by Tang elite circles. The two capital cities of Chang’an and Luoyang were flooded with foreigners from different parts of the world.
This confident cosmopolitanism is reflected in all the arts of Tang China. The constant exchange of goods along the Silk Road, such as textiles, metalwork, and glassware, inspired Tang craftsmen to experiment with novel techniques, shapes, and designs.
One of the most typical and well-known Tang ceramics are the “three-colored” glaze (sancai) wares. Energetically modeled and brightly colored, Tang sancai wares are thought to have been reserved for burial use. Sancai tomb figurines gave a vivid picture of daily life in Tang times.
Bactrian camels, horses with riders, as well as foreign servants, merchants, and musicians were all popular subjects. Tang potters also experimented with and developed the skills in making single color wares, including white ware and green-glazed celadons, which laid the groundwork for the Song dynasty’s taste in ceramics.
Tang painting prospered, partly thanks to the patronage of the Tang court. Painters from all over the empire were attracted to the court. Figure painting thrived during this period. Famous court painters established themselves with their masterful drawing skills. For example, Yan Liben (c. 601–673) was known for his rich and glowing colors and delicate details; while Wu Daozi (c. 680–759) was famous for his vigorous brushwork.
Landscape painting took two directions during the Tang. One was a style of painting known as blue-green landscape developed by the court painters, executed in fine lines with added mineral colors. It may have been inspired by Central Asian painting styles. The other was the monochrome ink painting developed by the poet-painter Wang Wei (701–761). This style was favored by the newly emerging social elite who became government officials through the official examination system. The division between the two styles became more apparent during the Song dynasty (960–1279). Besides their excellent painting skills, many of the cultivated scholar-officials were also great poets and calligraphers. The three arts—painting, poetry, and calligraphy—have since been connected and appreciated as “the three perfections.”
This resource was developed for Teaching China with the Smithsonian, made possible by the generous support of the Freeman Foundation