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Medieval Europe + Byzantine
Skellig Michael
Skellig Michael monastery (Ireland), 6th–13th centuries (most of the stone construction dates to 8th–11th centuries)
speakers: Dr. Lauren Kilroy-Ewbank and Dr. Steven Zucker. Created by Smarthistory.
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Video transcript
(upbeat jazzy piano) - [Female Narrator] I've just climbed down more than 600 stairs from
the top of the rocky island known as Skellig Michael
in Southwestern Ireland. I had to take a 90 minute
bumpy boat ride to get here, and then I had to climb those 600 stairs, originally built by
the monks who came here to get away from the world. This is one of the remotest monasteries, and it also happens to
be a puffin sanctuary. And because it's so windy,
I'm going to head back on another 90 minute bumpy boat ride to get back to Portmagee, Ireland, to talk more about the
monastery of Skellig Michael. - [Male Narrator] Skellig
Michael is the most dramatic landscape imaginable, and
the most inhospitable. - [Female Narrator] Half of
the year, you can't even go out on a boat to Skellig Michael. To make this journey, in some
ways to make this pilgrimage out to Skellig Michael, reminds you of what the original monks who
came here were trying to do, and that was to remove
themselves from the world. Once you make the climb up the stairs, you reach the top of one of the peaks, and you see a small monastic community. - [Male Narrator] And it's extraordinary because the architecture
is largely intact, even though it dates to at
least the eighth century. Some believe that the community
was founded much earlier, but we have archeological evidence that makes us fairly confident that these buildings were in
place by the seventh century. There are actually records
that date to the eighth century that clearly state that monks were living on Skellig Michael. - [Female Narrator] We
think the earlier structures were made of wood and
they no longer survive, as is common in a lot
of places in Ireland. Starting in the sixth century, you have this great monastic age where people are establishing
monastic communities across the landscape. And this group of monks are ascetics. They want to be removed from the world. They're modeling themselves
off of anchorites: people in, say, Egypt who are
similarly removing themselves from the world, and
escaping to the desert. But here, there is no sand deserts, but you do have the
ability to cross the ocean more than seven kilometers to a sheer Rocky outcropping. - [Male Narrator] The
ocean becomes like a desert to separate this hermit
community from mainland Ireland. But it's not just separation
that's an issue here. It is a kind of physical suffering. - [Female Narrator] Which would
have been one of the goals of a monk who is living
this hermetic existence, would have been to model
themselves off of Christ, to live in this state of penance, here marked by harsh conditions. Many of the monks
probably did not eat much because, when I was there, you
can see how hard it would be to grow things in that climate. - [Male Narrator] There's
only one small patch of arable land in a small
saddle between the two peaks that's known as the Saddle of Christ. And beyond that, the
monks would've survived on the birds and the fish. - [Female Narrator] When you
enter into the community, you bend down to walk
through a small door, and you see terraced walls, and then you come upon
this small community which is sixth beehive
structures, a small cemetery, a church that was built in the
later 11th to 12th century, and then beyond that, there are also two oratories
or houses for prayer: one that's near the beehive structures, and one that's a little bit beyond, which is also where the
toilet would have been. - [Male Narrator] These
beehive structures are dark. When you enter, it takes some
time for your eyes to adjust. But when they do, you can
see the architectural method that was used to construct them, and that has kept them up for so long. These are, in a sense, corbel domes. This is an ancient way of
enclosing an interior space without an interior support. It's known as a corbel arch,
or in this case, a corbel dome. Flat stones are laid atop each other, each projecting slightly further out until they reach the center
and are self supporting. - [Female Narrator] When
I passed into the doorway and walked into the room and my eyes had still not adjusted, I was in there looking for cubbies, because the monks were
able to use the corbelling to construct deep cubbies. As I was looking, I had
puffins very angry with me that were living inside
of the beehive structure. And from the outside,
these beehive structures are circular, but when you go inside, they're square or rectangular, and they're still dry even to this day. The one known as Cell A is bigger than the other beehive structures, and we think this was a communal area where the monks would gather. High above the entrance, barely noticeable is a white quartz cross that has been embedded into the exterior. In the course of the
life of Skellig Michael, we know that it was subject
to raids from the Vikings. And this harmed the community,
but it continued to survive. And while I was there, I was reminded of the challenges of the weather. It went from being overcast and windy, to being sunny and lightly
windy, to being very windy with lots of mist, all in
the course of two hours. - [Male Narrator] Historians
believe that weather played a role in the eventual abandonment of Skellig Michael. There were changes to monastic life that may have played a role, and there may have been other causes, but we think that the island simply became impossible
for human habitation. - [Female Narrator] And the monks left, and they relocated back to the mainland and constructed a monastery there. Sometime in the medieval period, pilgrims started coming here. And even after monks left, pilgrims were still making the journey to get to Skellig Michael because it had significance
for people in Ireland. - [Male Narrator] And even
now, one could consider the tourists that are
able to visit the island as a kind of pilgrimage. - [Female Narrator] It has
also become very popular more recently because it has appeared in the "Star Wars" movies. - [Male Narrator] And
it really is Hollywood being inspired by true history. Luke Skywalker becomes a hermit. He goes to this remote planet. Very much the way that in the seventh and eighth centuries,
intensely religious monks went to Skellig Michael. (upbeat jazzy piano)