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Europe 1300 - 1800
Course: Europe 1300 - 1800 > Unit 9
Lesson 2: Italy- Restoring ancient sculpture in Baroque Rome
- Bernini, Pluto and Proserpina
- Bernini, David
- Bernini, David
- Bernini, David
- Bernini, Apollo and Daphne
- Gian Lorenzo Bernini, Baldacchino
- Bernini, Bust of Medusa
- Bernini, Ecstasy of Saint Teresa
- Bernini, Ecstasy of Saint Teresa
- Bernini, Ecstasy of Saint Teresa
- Gian Lorenzo Bernini, Cathedra Petri (Chair of St. Peter)
- Bernini, Saint Peter's Square
- Bernini, Sant'Andrea al Quirinale
- Geometry and motion in Borromini's San Carlo
- Carracci, Christ Appearing to Saint Peter on the Appian Way
- Caravaggio, Narcissus at the Source
- Caravaggio, Calling of Saint Matthew
- Caravaggio, Calling of St. Matthew
- Caravaggio, The Conversion of St. Paul (or The Conversion of Saul)
- Caravaggio, Crucifixion of Saint Peter
- Caravaggio, Supper at Emmaus
- Caravaggio, Deposition
- Caravaggio, Saint John the Baptist in the Wilderness
- Caravaggio, The Flagellation of Christ
- Caravaggio, Death of the Virgin
- Caravaggio and Caravaggisti in 17th-Century Europe
- Reni, Aurora
- Gentileschi, Judith Slaying Holofernes
- Gentileschi, Judith and Holofernes
- Gentileschi, Judith and Her Maidservant with the Head of Holofernes
- Gentileschi, Conversion of the Magdalene
- Elisabetta Sirani, Portia Wounding her Thigh
- Guercino, Saint Luke Displaying a Painting of the Virgin
- Il Gesù, including Triumph of the Name of Jesus ceiling fresco
- Pozzo, Saint Ignatius Chapel, Il Gesù
- Pozzo, Glorification of Saint Ignatius, Sant'Ignazio
- The altar tabernacle, Pauline Chapel, Santa Maria Maggiore, Rome
- Pierre Le Gros the Younger, Stanislas Kostka on his Deathbed
- Baroque art in Italy
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Gentileschi, Judith and Her Maidservant with the Head of Holofernes
Artemisia Gentileschi, Judith and Her Maidservant with the Head of Holofernes, c. 1623–25, oil on canvas, 187.2 x 142 cm (Detroit Institute of Arts)
A conversation with Dr. Steven Zucker and Dr. Beth Harris. Created by Smarthistory.
Video transcript
(soft music) - [Man] We're in the
Detroit Institute of Art, looking at Judith and her Maidservant with the Head of Holofernes
by Artemisia Gentileschi. - [Woman] This story comes
from the book of Judith, which is included in the Catholic version
of the Old Testament, but not considered part
of the canonical books of the Jewish Bible. But it's a great story. - [Man] The town of Bethulia
has been under siege by the Assyrian army for weeks. Bethulia is strategically important because it lies on the path to Jerusalem. Lack of water and provisions
have caused the town to ready itself to capitulate. But before it does, Judith steps forward. And she uses her beauty and her eloquence to open the gates of the town, allowing her to move out
with her maidservant. She's almost immediately
captured by the Assyrians. And she's able to make her way to the camp of the Assyrian
general, Holofernes. - [Woman] Judith is a widow. And so she's hast off her widow's clothing for a beautiful dress and jewelry. So she can make herself very attractive to the leader of the
Assyrian army, to Holofernes. Judith convinces Holofernes that she can help him to
capture the town of Bethulia. They drink, they feast, they celebrate. Holofernes gets drunk. Judith takes his sword
and cuts off his head, brings it back to Bethulia to show the town that
she has saved her people. - [Man] This is the moment
immediately after the beheading. Judith holds the sword
still dripping with blood. The maidservant is stuffing
the head into a bag. And Judith shields her
eyes from the candle light so that she can look out. - [Woman] She's heard a sound. This could potentially
be a moment of danger. And so they both look up concerned about what's about to happen. And whether there'll be caught. - [Man] This is a Baroque painting. And it displays so many characteristics that we associate with that style. We have a single source
of light, the candle. Deep shadows surrounding the figures, creating this theatrical drama. - [Woman] And the figures
are so close to us. There's no real architecture
in the background. We just have this red
curtain that's been drawn up. That's typical of Baroque art. So, all of this drama
unfolding in our space, thanks to Gentileschi's
use of foreshortening. The maid's elbow presses
out into our space. Both of Judith's arms are
somewhat foreshortened as they cross in front of her body. Even the corner of that
table that holds the armor, the scabbard and the candle
protrudes into our space. Breaking down the separation
that typically exists between a work of art and
the world of the viewer. - [Man] Their attention
is outside of the canvas at a place that we can't see as if they're looking
beyond the door of the tent. But look at the arches that
cascade down from the upper left to the lower right of the canvas. First, the arch of the shadow that seems to almost mask Judith's face echoed by the arch of her
arm, the arch of the sword and then the arch of
the maidservant's arm. - [Woman] That series of arching
shapes creates a diagonal that moves from the upper
left to the lower right. And that use of diagonals is something that's very
typical in Baroque art. Diagonals create a sense
of energy and movement. So, we have a sense of
a caught moment in time. - [Man] But here the
diagonal is slowed down. We don't see a diagonal with the velocity that we might see for
example, in a Rubens. Instead, those arches slower our eye down as we move through the canvas and accentuate the idea
that both of these figures even in this moment of
action have stopped. This is moment of stillness as they look to see if the coast is clear, if they're in danger. - [Woman] It's a compelling
sense of stillness combined with the effects of violence. Because we have that sword right in the middle of the composition, which is dripping with blood. Our eye moves down to
the head of Holofernes and we see a lot on the cloth. We see blood on the
hands of the maidservant. This caught moment of this
incredibly violent act. But a violent act, which
saves the Israelites and which is performed
with the help of God. - [Man] One of the words that's
used to describe paintings like this is tenebroso, which in English translation
means in the dark manner. And really what we're talking about is a kind of extreme
rendering of chiaroscuro. - [Woman] Where the lights are very light and the shadows are very dark. And so, there's a sense almost
of a theatrical spotlighting on these figures who are
embedded in the darkness. - [Man] The three primary
colors are evident. We have the red of the curtain above and subtly of the blood
dripping from the sword, the blues and purples of the maidservant. And then the brilliant gold, the brilliant yellow of Judith who's shown here as this
heroine that saves her people. - [Woman] And that red of the curtain is picked up on a little tie around the bottom of the white headdress worn by the maidservant. So, this glowing colors here
in this beautiful painting by Gentileschi. (soft music)