If you're seeing this message, it means we're having trouble loading external resources on our website.

If you're behind a web filter, please make sure that the domains *.kastatic.org and *.kasandbox.org are unblocked.

Main content

Wine Cup

Met curator Martina Rugiadi on poetic license in Ibn Sukkara al-Hashimi’s Wine Cup, second half 10th–11th century.

The decoration of this cup, with a calligraphic band at its rim and a vegetal scroll at its base, is rather austere in appearance, but the inscription, a verse in Arabic, celebrates the pleasures of drinking. The cup compares closely with items in a hoard of silver found in northwest Iran that has been associated with Buyid patronage.

View this work on metmuseum.org

Are you an educator? Here's a related lesson plan. For additional educator resources from The Metropolitan Museum of Art, visit Find an educator resource

.
Created by The Metropolitan Museum of Art.

Want to join the conversation?

  • leaf orange style avatar for user Jeff Kelman
    Seems a tad hypocritical to me that the same people who would "pass judgement earlier would throw parties later and enjoy life with wine." I doubt wine cups with arabic inscriptions exist much in the Arab world today, no? What years would that have changed if my assumptions are correct?
    (4 votes)
    Default Khan Academy avatar avatar for user

Video transcript

This cup seems very minimal, very simple. But what is the most interesting feature is the content of this inscription. It is a poem by an Abbasid poet, Ibn Sukkara al-Hāshimī. The poem reads: “Drink! For this day has a special boon, which if you had known about it, you would have hurried up with entertainment and hastened with rapture! Don’t hold the cup back, but drink it diluted, until you die from it, dead without reason.” It’s actually a celebration of the exalted status of being drunk. This poet was very well known in Buyid Baghdad. He was a licentious poet, and many of his poems have very explicit sexual descriptions. His poems are part of a genre in the tenth century fostered by cultured people who were just enjoying life. I can imagine a feast attended by cultured people who would have read this inscription while drinking wine. The wine was diluted, so people would drink a lot. I actually imagine as the atmosphere becomes merrier people would have recited other poems. We can imagine a very warm setting with many textiles. They would have lit the room with candles and oil lamps. Such a precious object would have shined in the hands of the owner. Silver objects are very rare. Religious law forbids both wine drinking and the use of silver vessels. These religious laws are very clear. On the other hand, poems are very clear too. We have to take these things together; it was part of the same society. Often it was the same people who would be a judge, and then, have a party at home. This object helps us picture a whole scene of life and of enjoying life.